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Posted on 12/15/2017 18:28 PM (CNA Daily News)
Vatican City, Dec 15, 2017 / 09:28 am (CNA/EWTN News).- When white smoke poured out of the chimney of the Sistine Chapel on October 16, 1978, Fr. Eamon Kelly, a seminarian studying in Rome at the time, couldn’t have known that he was witnessing the election of a future saint.
Nor did he know that more than a dozen years after that election, he would be reprimanded by that same future saint, John Paul II, during one of his Wednesday general audiences.
It was Holy Week of 1992, and Fr. Kelly, a priest with the Congregation of the Legion of Christ, was on his annual pilgrimage to Rome.
But this year was different.
His youth group had brought along eight Russian young people, the tension of the dissolution of the Soviet Union and the end of the Cold War just barely in the rearview mirror of history.
Fr. Kelly had done some strategizing to make sure the Russian youth got a good seat.
“We had our tickets and we went in early, and we did get positions up against the barrier of the corridor,” Fr. Kelly said. “So that was fantastic, we were going to see Pope John Paul II.”
His German students gave up all of the seats closest to the aisle, so that the Russian young people would get to shake the Pope’s hand as he walked through the Paul VI audience hall.
“I had the kids observe how he did it – he’d shake hands but by that he’d already moved on to talking to the next person, greeting them,” Fr. Kelly recalled.
“So I told them this pope knows Russian, and you need to greet him politely when he’s two or three people away; say some nice greeting in Russian.”
They did, and it worked: sure enough, the Pope’s ears perked up when he heard the Russian greetings. As soon as he got to the group, he stopped walking.
“He started talking to them in Russian, and there was a tremendous chemistry going on, and everybody was super excited. Our six rows of kids had assimilated into about two,” Fr. Kelly said.
Eventually the Pope asked, in Russian, how the group was able to make it to Rome. All the Russian students turned and pointed at Fr. Kelly.
He was a head taller than most of the students, so Fr. Kelly suddenly found himself in straight eye contact with John Paul II.
“There was so much joy and appreciation and gratitude in his eyes that these kids were there,” Fr. Kelly said.
“But then, his look turned like a storm with a critical question – ‘Why didn’t you tell me before they came?’” the Pope demanded of the priest.
“You know, like I could call up the Pope and tell him we’re coming,” Fr. Kelly recalled with a laugh.
“I tried to give an excuse, I said it was hanging by a thread that it was going to happen, I just fumbled my way through it. What are you going to do when the Pope is asking you for accountability?” Fr. Kelly said.
In hindsight, Fr. Kelly said he maybe could have called an office in the Vatican to alert them of the Russian students, but he didn’t realize that this visit would be so important for the Pope.
But Russia was dear to St. John Paul II’s heart, as he had played a critical role in the peaceful fall of communism and the Soviet Union. Just a few years prior, he had met for over an hour with President Mikhail Gorbachev, who later said the peaceful dissolution of the USSR would have been impossible without the Roman Pontiff.
Perhaps their meeting in 1989 had also softened Gorbachev’s heart prior to World Youth Day 1991, when the leader allowed some 20,000 Russian youth to attend the event in Poland for the first time ever. The conciliatory move was the whole reason the Russian students were now meeting John Paul II in Rome.
“He said to me, 'This is the first group of Russians I’ve ever greeted in the audience hall',” Fr. Kelly said.
It’s possible that it may have been the first youth group from Moscow to visit Rome ever, Fr. Kelly said.
“I don’t want to claim that title, because there may have been others, but it’s unlikely that anyone would have been able to come before the start of communism,” he said.
He said the Pope was visibly moved by the Russian students.
“He was happy, he was happy. He said if he would have known that they were there, he would have greeted them formally from the stage.”
And the Russian students?
“They were elated.”
This article was originally published on CNA Oct. 22, 2016.
Posted on 12/15/2017 12:32 PM (CNA Daily News)
Denver, Colo., Dec 15, 2017 / 03:32 am (CNA).- What do a grilled cheese sandwich and the tilma of Our Lady of Guadalupe have in common?
Both bore what appeared to be images of Mary. One was determined to be authentically miraculous, the other was not. Not to spoil any secrets, but it’s not Our Lady of the Grilled Cheese that converted Mexico and continues to draw millions of people on pilgrimage every year.
But have you ever wondered just how the Church determines the bogus from the divinely appointed?
In his book, “Exploring the Miraculous,” Michael O’Neill gives readers a crash course of sorts in “Miracles 101” - including common questions about the importance of miracles, an explanation of the approval process, and descriptions of the various types of miracles found within the Catholic Church.
“This is a very rare book in that it tries to cover the entire spectrum of miracles within the Catholic Church,” O’Neill told CNA.
Catholics by definition are people who have to believe in at least two miracles, O’Neill said - that of Christ’s incarnation and his resurrection, two pillars on which the Catholic faith rests.
For modern-day miracles, belief is never required of the faithful. The highest recognition that the Church gives to an alleged miracle is that it is “worthy of belief.” Investigations of reported miraculous events – which include extensive fact-finding, psychological examination and theological evaluation – may result in a rejection if the event is determined to be fraudulent or lacking in super natural character.
Or the Church may take a middle road, declaring that there is nothing contrary to the faith in a supposed apparition, without making a determination on whether a supernatural character is present.
But while official investigations can take years, the mere report of a miracle can bring Catholics from long distances, hoping to see some glimpse of the divine reaching into the human.
And it’s not just the faithful who find miracles fascinating.
“It's important for atheists and skeptics, those people who don’t believe, they’ve got to have an explanation for the inexplicable,” he said. “There’s something for everyone.”
The universal nature of the experience of the miraculous is also what draws people from all belief spectrums to these stories, O’Neill added.
“We all pray for miracles of one sort or another. They can be these really sort of small things like praying for an impossible comeback in a football game, or it can be a lost wallet or wedding ring,” he said.
“But they can also be these really big things, such as our loved ones, they fall away from the faith and we want them to return, or somebody from our friends or our family is very sick and we desperately implore God’s help for them. It’s something that everybody experiences.”
O’Neills own fascination with miracles started in college, when for an archeology assignment he studied the miraculous tilma of Our Lady of Guadalupe, a Marian apparition to which he’d inherited his mother’s devotion. He had heard stories about miracles associated with the image, both from within his own family and from the larger Church, and he wondered how much truth there was to the tales.
He also started learning about the larger tradition of miracles within the Church, and was struck by how the Church has carefully investigated thousands of claims over the years, only to select certain ones that it eventually deems as of divine origin.
“I thought that was fascinating that the Church would stick its neck out and say these things are worthy of belief,” he said.
Although he continued his engineering studies throughout college, a piece of advice at graduation from Condoleezza Rice, who was serving as vice provost at Stanford University at the time, stayed with him.
“She asked what we were going to do after graduation, and her advice was to become an expert in something,” he said.
“And I thought about what would be a great thing to study? My mind went back to all those hours I’d spent in the library and my promise to return to it someday and I said you know what? I want to be the expert on miracles.”
For a while he kept his studies private - he didn’t want to be seen as the guy who was obsessed with weird things like Bigfoot or the Loch Ness Monster. But eventually, he realized that many people were interested in miracles and found them helpful for their own faith.
“It’s a way that people feel connected to God, they know that God is a loving father watching out for them, so it’s one of those things - a miracle is a universal touchstone,” he said.
“No matter how strong we think our faith is or want it to be, we always want to know that God is there for us, and miracles are that sort of element that bridges the gap between our faith and our connection with God.”
In his book, O’Neill provides descriptions and examples of every basic category of miracle within the Catholic Church, including healing miracles from saints in the canonization process, biblical miracles, apparitions, locutions (audible messages from God or a saint), miraculous images, Eucharistic miracles, incorrupt bodies (those that either partially or fully do not decompose after death), and stigmata (the wounds of Christ appearing on some living people).
The most popular kind of miracle, and O’Neill’s personal favorite, are Marian apparitions - when Mary appears in a supernatural and corporeal way to a member of the faithful, most often with a message.
There have been about 2,500 claims of Marian apparitions throughout history, and a major one that many people are currently curious about are the alleged apparitions happening at Medjugorje, about which the Church has yet to make a definitive decision of validity. Curiosity about Marian apparitions was also a large part of what spurred O’Neill to create his website, miraclehunter.com, where he files information about miracles in their respective categories and provides information on their origin story and whether or not they have been approved by the Vatican.
“The Vatican didn’t have a resource where you can find out what’s approved and what’s not, and what messages are good for our faith and what ones we should stay away from, so I tried to create a resource for the faithful for that,” he said. He’s now been running the website for more than 15 years.
O’Neill also loves Eucharistic miracles, because unlike several other types of miracles, whose validity are largely determined by faithful and reliable witnesses, science can be applied.
“They can check to see if it’s really human blood, and what type of blood, and in some cases you have heart muscle in these hosts that have turned into true flesh,” he said.
One of O’Neill’s favorite Eucharistic miracles occurred in Argentina while Pope Francis was still a bishop there.
It was August of 1996, and a priest in Buenos Aires, Fr. Alejandro Pezet, discovered a host in the back of his church, and so he took it and placed it in some water in the tabernacle to dissolve it. Over the next few days, days he kept an eye on it, and it grew increasingly red. The priest decided to present the case to Archbishop Jorge Bergoglio, who ordered that the host be professionally photographed and eventually examined by a scientist in the U.S., who was not told the origin of the specimen he was testing.
The tests showed the sample to be heart muscle with blood type AB, the same blood type found on the Shroud of Turin.
“The scientist was an atheist and he said, why did you send me this heart muscle, what was the point of this? And they said it was a consecrated host, and actually that atheist scientist converted to Catholicism as a result of that study,” O’Neill said.
O’Neill also notes in his book that when considering miracles, it’s important to not go to extremes.
“The question of the role of miracles in our life of faith is an important one and requires avoiding two extremes: an overemphasis and credulity regarding the supernatural on the one hand and a denial of the possibility of divine intervention and a diminishment of the role of popular devotion on the other,” he wrote. Either way, obedience to the magisterium of the Church and their teachings on particular miracles is key.
Miracles are an important asset for the faith because of their ability to connect people with God, either as first-time believers or as long-time faithful who need a reminder of God’s presence.
“I like to think of miracles as a great way to engage young people, to get them excited about the faith,” he said. “They shouldn’t be the centrality of anybody’s faith, but it’s a way to open the door for people...so I think miracles can play a huge role in evangelization.”
This article was originally published on CNA May 8, 2016.
Posted on 12/15/2017 09:05 AM (CNA Daily News)
Guatemala City, Guatemala, Dec 15, 2017 / 12:05 am (ACI Prensa).- The Supreme Court of Guatemala has ruled that the distribution of a manual promoting abortion must be stopped.
The manual, “Human rights, sexual and reproductive rights and healthcare for girls and adolescents,” had been financed by the UN Population Fund.
It had been promoted since 2015 by the Ombudsman for Human Rights at the time, Jorge De Leon Duque.
The Guatemalan judiciary issued its ruling Dec. 8. A press conference held by the Family Matters Association (FMA) and congressman José Rodrigo Valladares discussed the decision.
The Family Matters Association had filed for an injunction on June 22, 2017 against De Leon Duque “to invalidate the use of the manual and to demand the ombudsman's office stop promoting abortion.” Congressman Rodrigo Valladares subsequently joined the injunction filing.
The Supreme Court's ruling also ordered the Ombudsman's Office for Human Rights “to refrain from carrying out any activity which entails supporting or promoting abortion or abortion practices, their presentation (of it) as a right, the promotion of its legalization or the violation of the right to life from conception,” the FMA reported.
It also set a deadline of three months for the current ombudsman, Jordan Rodas Andrade, “to develop the necessary materials to counteract the harm done by the manual in question.”
In addition, the FMA stressed that the court has recognized that the ombudsman “has the grave and solemn obligation to defend life from its conception, an obligation he freely and voluntarily assumed by the oath to uphold the Constitution which he took in Congress at the time he accepted his office, if he wants to serve the nation.”
The court ruling states that “any report, study, investigation, publication, campaign or activity that the Ombudsman carries out must seek to defend the fundamental rights guaranteed in the Constitution. Otherwise he would be exceeding his authority as provided by law.”
The FMA also emphasized that the court enjoined Rodas Andrade to avoid “reverting to the actions of your predecessor, and to refrain from carrying out any activity which promotes abortion directly or indirectly” and to not join the campaigns or use the slogans “ of those who in the supposed defense of the rights of women in vulnerable situations are promoting abortion under the disguised label of 'sexual and reproductive rights.'”
Current Ombudsman Jordan Rodas posted on his office's website a statement in which he disclaimed any responsibility for the manual promoted by his predecessor.
He pointed out that the manual “was not developed under my management,” but “was presented, published and distributed by the administration of my predecessor, Jorge De Leon Duque.”
In addition, Jordan Rodas emphasized that “starting August 20, the day I took office, until this very day, at no time have I made a statement about abortion.”
The FMA offered that it is “at the disposal of the ombudsman and his entire team, to give priority to and timely compliance with the Supreme Court's order.”
This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.
Posted on 12/15/2017 05:52 AM (USCCB News Releases)
WASHINGTON—Following the USCCB General Assembly in November 2017, a group of ecumenical and interfaith partners gathered with bishops of the Subcommittee for the Promotion and Defense of Marriage to discuss gender ideology. As a result of this discussion, faith leaders today issued an open letter entitled "Created Male and Female".
Archbishop Charles Chaput, O.F.M. Cap. of Philadelphia, chairman of the USCCB Committee on Laity, Marriage, Family Life and Youth, Bishop James Conley of Lincoln, chairman of the Subcommittee for the Promotion and Defense of Marriage, Archbishop Joseph E. Kurtz of Louisville, chairman of the Committee for Religious Liberty, and Bishop Joseph C. Bambera of Scranton, chairman of the Committee on Ecumenical and Interreligious Affairs signed the letter.
"We hope this letter communicates to the public our shared understanding of the goodness of the creation of humanity as male or female and underscores our commitment to service of this truth with both clarity and compassion," said Bishop Conley.
The religious leaders stressed the importance of acknowledging the reality of sexual identity, noting, "Children especially are harmed when they are told that they can 'change' their sex or, further, given hormones that will affect their development and possibly render them infertile as adults. Parents deserve better guidance on these important decisions, and we urge our medical institutions to honor the basic medical principle of 'first, do no harm.'"
The leaders close with a hope: "We hope for renewed appreciation of the beauty of sexual difference in our culture and for authentic support of those who experience conflict with their God-given sexual identity."
The letter is available at: http://www.usccb.org/issues-and-action/marriage-and-family/marriage/promotion-and-defense-of-marriage/created-male-and-female.cfm and follows three previous open letters: "The Protection of Marriage: A Shared Commitment," issued December 6, 2010, "Marriage and Religious Freedom: Fundamental Goods That Stand or Fall Together," issued January 12, 2012, and "The Defense of Marriage and the Right of Religious Freedom: Reaffirming a Shared Witness," issued on April 23, 2015, which are available at http://www.usccb.org/issues-and-action/marriage-and-family/marriage/promotion-and-defense-of-marriage/ecumenical-and-interreligious-activities.cfm.
Keywords: U.S. Conference of Catholic Bishops, USCCB, Archbishop Charles J. Chaput, O.F.M. Cap., Bishop James D. Conley, Archbishop Joseph E. Kurtz, Bishop Joseph C. Bambera, Committee on Laity, Marriage, Family Life and Youth, Subcommittee for the Promotion and Defense of Marriage, Committee for Religious Liberty, Committee on Ecumenical and Interreligious Affairs, marriage, religious liberty, gender ideology
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Posted on 12/15/2017 05:00 AM (CNA Daily News)
Denver, Colo., Dec 14, 2017 / 08:00 pm (CNA/EWTN News).- Catholic ethics and church law must be at the center of a merger of two major Catholic health care systems that, if approved, will create the largest non-profit health system in the country, an archdiocesan official says.
Denver-based Catholic Health Initiatives and San Francisco-based Dignity Health announced the proposed merger Dec. 7.
They aim to create a new Catholic healthcare system, set to be based in Chicago. The combined health system will be run by the CEOs of both companies. It will include 139 hospitals, employ 159,000 people, and have a combined revenue of $28.4 billion.
The merger requires regulatory approval—and also scrutiny that it does not violate Catholic ethical and canonical norms.
Denver Archbishop Samuel J. Aquila and Archbishop Salvatore Cordileone of San Francisco are among those responsible for analyzing the moral and ethical considerations of the proposed merger for the health systems based in their respective cities, David Uebbing, chancellor for the Archdiocese of Denver, told CNA.
The USCCB’s “Ethical and Religious Directives for Catholic Health Care Services” require that the merger of the healthcare systems receive a “nihil obstat” from the diocesan bishop in the places where the systems are headquartered.
Uebbing said the review process in Denver has already involved “an extensive, multi-month” analysis of the proposal and consultation with the bishops affected. The process has involved consultation with legal, canonical and health care ethics experts.
“A nihil obstat is a negative declaration that essentially says, ‘nothing stands in the way’,” Uebbing said. “A nihil obstat has limited scope, i.e., determining that there is nothing morally or doctrinally objectionable in the proposed corporate structure. It does not convey approval or agreement with the proposal.”
Both health care systems are sponsored by canonical organizations overseen directly by the Vatican, which, according to canon law, will also need to approve the merger.
A new name for the proposed system will be announced sometime after mid-2018, pending final approval from federal and state officials as well as Catholic officials.
The leaders of both health care systems said the proposed merger would be better for health care.
“We are joining together to create a new Catholic health system, one that is positioned to accelerate the change from sick-care to well-care across the United States,” said Kevin E. Lofton, the CEO of Catholic Health Initiatives.
He said the organization will have “the talent, depth, breadth, and passion to improve the health of every person and community we serve,” the Houston Chronicle reports.
Lloyd Dean, president and CEO of the San Francisco-based Dignity Health, said the merger will build upon a shared mission and will “expand our commitment to meeting the needs of all people with compassion, regardless of income, ethnicity, or language.”
“We foresee an incredible opportunity to expand each organization's best practices to respond to the evolving health care environment and deliver high-quality, cost-effective care,” he continued.
Currently Catholic Health Initiatives has hospitals in 17 states, while Dignity Health has facilities in 22 states, including those operating under brands such as U.S. HealthWorks, the Sacramento Bee reports.
CNA contacted Dignity Health, and the Archdiocese of Chicago for comment but did not receive a response by deadline. Catholic Health Initiatives was unable to respond to a request for comment.
In 2012 Dignity Health, adopted a new board structure and changed its name from Catholic Healthcare West, deemphasizing its ties to the Catholic Church. Then-Archbishop George Niederauer of San Francisco determined the changes were consistent with Catholic morals.
At the time, it was reported that the system’s Catholic hospitals would continue to adhere to the Ethical and Religious Directives for Catholic Health Care Services.
The system’s non-Catholic hospitals adhere to the system’s “Statement of Common Values.” Those rules prohibit abortion and in-vitro fertilization but not sterilization procedures like tubal ligations.
Catholic Healthcare West, later renamed Dignity Health, came under scrutiny following a 2009 incident at St. Joseph’s Hospital and Medical Center in Phoenix, which is part of the health system. The hospital’s ethics board decided that a direct abortion could be performed on a woman who was suffering severe medical complications, in violation of Catholic teaching that direct abortion is inherently evil.
In December 2010 Bishop Thomas J. Olmsted of Phoenix revoked the Catholic status of the hospital after an investigation found both the hospital and its parent company involved in a pattern of behavior that violated Catholic health care ethics, including creating and managing a government program that offers birth control, sterilization procedures and abortion.
In January 2012 the health network’s CEO, Dean, said concerns about the system’s Catholic affiliation hindered potential agreements with other hospitals.
The expansion of Catholic hospitals operating according to Catholic teaching has drawn opposition from critics, including the American Civil Liberties Union and the MergerWatch project. Those groups co-authored a 2013 report that claimed the growth of Catholic hospitals was a “miscarriage of medicine.”
The report said the ACLU’s advocacy in the area was backed by various funders including the Arcus Foundation, which is a major funder of an influence campaign to restrict religious freedoms in areas that run counter to the foundation’s vision of LGBT advocacy and reproductive health.
Posted on 12/15/2017 04:10 AM (USCCB News Releases)
WASHINGTON—Pope Francis has accepted the resignation of Auxiliary Bishop Christie A. Macaluso from the Archdiocese of Hartford.
The announcement was publicized in Washington on December 15 by Archbishop Christophe Pierre, apostolic nuncio to the United States.
The Most Reverend Christie Macaluso, D.D., was born in Hartford, Connecticut on June 12, 1945. He attended Saint Mary's Seminary in Baltimore where he earned a bachelor's degree in philosophy and a master's degree in Sacred Theology. He later earned master's degrees in psychology from New York University and in philosophy from Trinity College. In addition, he studied multiple languages and music.
On May 22, 1971, he was ordained a priest for the Archdiocese of Hartford.
Assignments after ordination included assistant pastor at St. Thomas the Apostle Parish in West Hartford and St. Joseph Parish, in New Britain. He also served as a faculty member of St. Thomas Seminary College and was appointed dean in 1980. In 1985, he became rector and president of Saint Thomas Seminary. During that time, he also served as a weekend assistant at St. Francis Parish in Torrington and Sacred Heart Parish in Bloomfield. From 1991-1997, he served as pastor of the Cathedral of St. Joseph.
In 1995, he was named a prelate of honor, with the title of monsignor, by Pope John Paul II and was also named episcopal vicar for Hartford.
On March 18, 1997, Macaluso was appointed auxiliary bishop of Hartford and titular bishop of Grass Valley. As auxiliary bishop, he has served as vicar general of the Archdiocese of Hartford and moderator of the Curia.
In 2014, he was appointed rector of St. Thomas Seminary.
The Archdiocese of Hartford comprises 2,288 square miles and has total population of approximately 1,938,914 people of which 537,983 or 27 percent are Catholic.
Keywords: Pope Francis, Auxiliary Bishop, Most Reverend Christie Macaluso, Archbishop Christophe Pierre, Apostolic Nunciature, Archdiocese of Hartford, vicar general, moderator of the Curia.
Posted on 12/15/2017 01:51 AM (CNA Daily News)
Denver, Colo., Dec 14, 2017 / 04:51 pm (CNA/EWTN News).- It was a chilly Thursday in December, with a dusting of snow on the ground. But that didn’t stop hundreds of poor and homeless people from packing the Denver Cathedral for what the pastor calls “the greatest day of the year” for the parish.
It was the Father Woody Christmas cash giveaway, the annual event when the cathedral hosts a prayer service and gives $20 - in the form of two $10 bills - to all of the poor and the homeless who attend.
The idea behind the two bills? It gives the recipients the option of giving one of the bills away.
“I got kind of a crabby e-mail about this event, saying ‘Why are you giving the homeless money, they’re just going to spend it on alcohol or drugs,’” Fr. Ron Cattany, pastor of the Cathedral Basilica of Immaculate Conception in Denver, told CNA.
“And I responded back with a line from Father Woody: ‘Everybody needs a little cash in their pocket at Christmas,’” he said.
It gives them a sense of dignity, and a sense of generosity, he added.
“What’s beautiful is that sometimes what you’ll see here...is one of the guys will come up and say, ‘Today’s my birthday, will you give me a bunch of (McDonald’s) cards so I can take my buddies out to lunch on my birthday?’ And of course you do that because even from where they are, they’re giving and sharing with other people,” Cattany said.
The event all started 28 years ago, when an endowment fund was set up in honor and in the spirit of Monsignor Charles B. Woodrich - better known as Fr. Woody - a Denver priest renowned for his generous spirit and can-do attitude.
During his time as a priest, he established school lunch programs for poor children, opened up the doors of his parish to the homeless during cold winter nights (most famously during the blizzard of ‘82), and would routinely give his friends on the street the coats off his back and the cash in his pockets. Today, the name Father Woody is synonymous with charity in the Denver community.
The attendees of the Father Woody giveaway often line up outside the cathedral for hours before the event begins.
On Thursday, they filled the pews to standing room only, and attended a prayer service before receiving their cash, along with hugs and greetings of ‘Merry Christmas’ from numerous volunteers from the Christ in the City program, Regis University’s Father Woody program, and several other groups and private volunteers.
“It’s so cool to be here with so many people who experience homelessness, and so many of them we can call our friends, and to know that God loves them the same and that they are so welcome here,” Emma Rashilla, a missionary with Christ in the City, told CNA.
“These are the people who are usually on the outside looking in, and now they’re on the inside, and it doesn’t matter if they’re Catholic or Christian,” or have no faith, all are welcome, Fr. Cattany added.
After they receive their money and McDonald’s gift cards, hot chocolate, new socks and homemade hats are waiting for them outside.
“It shows the real meaning of giving, of sharing gifts and showing your emotional and spiritual awareness of the real reason for Christmas which is that Christ is born that day,” Kevin, one of the attendees, told CNA.
“When you don’t have much to give, you don’t feel so jolly, but when someone gives you something, it makes you feel more generous,” he added.
“It’s people getting together and seeing old friends, (I feel) highly favored and blessed,” said Wilma, another attendee.
Odalis Hernandez, a senior at Regis University who was helping hand out colorful, homemade knit hats from the students in the university’s Father Woody program, said she was inspired to start helping people after seeing a movie about Fr. Woody.
“It’s something that I wouldn’t have done without the inspiration of someone like that,” she said.
Lovey Shipp, a spunky nonagenarian who worked as Father Woody’s secretary for several years before he passed away in 1991, still cherishes the many “Father Woody-isms” that she remembers. She has participated in every cash giveaway since its official beginning 28 years ago.
“Father Woody used to say, ‘service is the rent you pay for the space you take up,’” she told CNA.
“He taught people with money how to give. It’s not yours, it’s by God’s grace that you have it, you could be one of the homeless if he saw fit to do so,” she said.
She encouraged anyone who desires to help the homeless this season to “keep an open mind and have your heart match. That’s what Father Woody did.”
“Just give,” she added. “Give from the heart. And smile!”
Response to The Chieti Document is Another Step Forward for the Catholic and Orthodox Churches’ Common Understanding in Service of Unity
Posted on 12/14/2017 09:52 AM (USCCB News Releases)
WASHINGTON—The North American Orthodox-Catholic Theological Consultation (NAOCTC) has released its response to the most recent document produced by the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church. Entitled, "Synodality and Primacy During the First Millennium: Towards a Common Understanding in Service to the Unity of the Church," this work of the international dialogue was released in September 2016. It is often referred to as, "The Chieti Document," because it was finalized during a meeting in Chieti, Italy.
The NAOCTC, which is co-chaired by Cardinal Joseph W. Tobin, Archbishop of Newark and Consultant for the U.S. Bishops' Committee on Ecumenical and Interreligious Affairs, and by Metropolitan Methodios of Boston, prepared its response during its most recent meeting, which took place in Washington, DC, from 26-28 October. The response praises the Chieti Document "as the fruit of perseverance in fidelity to our one Lord. It is a fruit holding many seeds, potentially yielding a harvest for the countless members of our Churches who experience the division every day in their lives and pray for it to be healed."
The Chieti Document discusses the relationship between primacy and synodality during the first millennium Churches of the East and West. It specifically examines that relationship on three levels: the local, regional and universal. The NAOCTC response reflects upon each of the three levels and offers suggestions for further study and consideration.
The North American dialogue has responded to every agreed statement produced by the International Dialogue including those finalized at Rhodes (1980), Munich (1982), Bari (1987), Valamo (1988), Balamand (1993), and Ravenna (2007).
The Chieti document is posted on the Vatican web site here:
and on the web site of the Ecumenical Patriarchate of Constantinople here:
The North American Orthodox-Catholic Theological Consultation was established in 1965 by the Standing Conference of Canonical Orthodox Bishops in America, now the Assembly of Canonical Orthodox Bishops of the United States, and by the National Conference of Catholic Bishops, now the United States Conference of Catholic Bishops. Since 1997, the Canadian Conference of Catholic Bishops has been a co-sponsor.
More information on the work of the North American Orthodox-Catholic Theological Consultation, including links to the full text of Statements and other documents, may be found at the respective sites of:
The Assembly of Canonical Orthodox Bishops of the United States:
and The United States Conference of Catholic Bishops:
The response to the recent document produced by the Joint International Commission for Theological Dialogue between the Catholic Church and the Orthodox Church, "Synodality and Primacy During the First Millennium: Towards a Common Understanding in Service to the Unity of the Church," The Chieti Document of the international dialogue can be found here: http://www.usccb.org/beliefs-and-teachings/ecumenical-and-interreligious/ecumenical/orthodox/upload/Chieti-Response.pdf
Keywords: North American Orthodox-Catholic Theological Consultation (NAOCTC), Joint International Commission for Theological Dialogue, Catholic Church, Vatican, Orthodox Church, "Synodality, Primacy, common understanding, unity of the Church, international dialogue, The Chieti Document, Cardinal Joseph W. Tobin, Metropolitan Methodios, dialogue.
Posted on 12/9/2017 10:37 AM (News.va)
By Seàn-Patrick Lovett
Mother Frances Xavier Cabrini is an Italian-born saint who dedicated her life to helping thousands of Italian immigrants living in the United States during the late 19th century. She died in Chicago exactly one hundred years ago.
On Saturday morning in the Vatican, Pope Francis met members of the religious congregation she founded, the Missionary Sisters of the Sacred Heart of Jesus. The congregation is present today on 6 continents and in 15 countries around the world.
Click below to hear the report by Seàn-Patrick Lovett
During his discourse in Italian, the Pope recalled the holiness of their Foundress and praised her tireless work with migrants and the poor. He held her up as an example for today, adding that the reality of migrants has evolved and is now “more current than ever”. Migrants, said the Pope, “need good laws, programs of development and organization but, above all, they always need love, friendship, human closeness; they need to be heard, looked in the eye, accompanied”. They need God, he said, “encountered in love that is freely given”. We must do as Mother Frances Xavier Cabrini does, concluded Pope Francis: “be capable of responding to the signs of our time, reading them in the light of the Word of God and living them in such a way as to provide an answer that can reach the heart of every person”.
Here is our English translation of the Pope’s address
It is with great pleasure that I welcome all of you, representatives of the Cabrini Family, who wish in this way to conclude the celebrations for the centenary of the birth of St Frances Xavier Cabrini. On December 17, 1917, this holy woman, who had crossed the ocean twenty-four times to assist migrants in the Americas, and who, untiringly, had gone as far as the Andes and Argentina, died suddenly in Chicago, and departed on her final journey.
Mother Frances Xavier Cabrini the Missionary
St Cabrini was a true missionary. She had grown up keeping before her the example of St. Francis Xavier, the pioneer of evangelization in the East. In his heart he had China and in that distant land he hoped to bring the proclamation of the Gospel. He did not think of the thousands and thousands of emigrants who, because of hunger, lack of work and the absence of a future, embarked with their scant belongings to reach America, driven by the dream of a better life. As we know - and as she said - it was the vision of Pope Leo XIII who, jokingly, made her change course: "Not to the east, Cabrini, but to the West!". The young Mother Cabrini, who had just founded the Missionaries of the Sacred Heart, needed to see where God was sending her on mission. Not to where she wanted to go, but to where He had prepared the way for her, the path of service and holiness. Here is the example of a true vocation: to forget oneself in order to surrender oneself fully to the love of God.
Migrants then and now
After so many years, the reality of migrants, to whom St Frances Xavier Cabrini dedicated her entire life, has evolved and is more current than ever. New faces of men, women and children, marked by so many forms of poverty and violence, appear before our eyes, hoping to find outstretched hands and welcoming hearts, like those of Mother Cabrini, along their way. In particular, you are offered the responsibility of being faithful to the mission of your Holy Foundress. Her charisma is of extraordinary actuality, because migrants certainly need good laws, programs of development and organization but, above all, they always need love, friendship, human closeness; they need to be heard, looked in the eye, accompanied; they need God, encountered in the freely given love of a woman who, with her consecrated heart, is your sister and mother.
“I can do all things in Him who gives me strength”
May the Lord renew always in you the attentive and merciful gaze towards the poor who live in our cities and our countries. Mother Cabrini had the courage to look into the eyes of the orphaned children entrusted to her, the unemployed youth who were tempted to commit crimes, the men and women exploited for the humblest jobs; and therefore today we are here to thank God for her holiness. In each of those brothers and sisters, she recognized the face of Christ and was able to put to good use the talents that the Lord had entrusted to her. She had a strong sense of apostolic action; and if she had such great energy to accomplish extraordinary work in a few years, it was only because of her union with Christ, following the model of St. Paul, from whom she took her motto: "I can do all things in Him who gives me strength".
Grasping the moment of grace
Mother Cabrini lived the spirituality of the Sacred Heart of Jesus. Step by step, hers was an existence wholly intended to console and make the Sacred Heart known and loved. And this made her able to look at the hearts of those who approached her and to assist them in a coherent way. This important anniversary is a powerful reminder to us all of the need for a faith that knows how to grasp the moment of grace that is lived. As difficult as it may seem, she tells us that we must do as she does: be capable of responding to the signs of our time, reading them in the light of the Word of God and living them in such a way as to provide an answer that can reach the heart of every person.(from Vatican Radio)
Posted on 12/8/2017 11:23 AM (News.va)
(Vatican Radio) Pope Francis left the Vatican on Friday afternoon, headed for Rome’s central Piazza di Spagna in order to pay homage to the statue of the Immaculate Conception there.
Listen to Seán-Patrick Lovett's report:
Surrounded by crowds of pilgrims, tourists and local Roman residents, the Pope recited a specially-composed Prayer to Our Lady in which he asked her, among other things, to help us “rid ourselves of all pride and arrogance and to recognize ourselves for what we really are: small and poor sinners” – but always Mary’s children.
The Pope’s visit to the memorial column dedicated to the Immaculate Conception, included the traditional blessing of a garland of flowers which Roman firemen placed on the statue of Our Lady which dominates the summit of the ancient marble column.
Visit to Basilica of Mary Major
On his way to Piazza di Spagna this year, Pope Francis also stopped to visit the Basilica of St Mary Major where he laid a floral wreath below the icon of Salus Populi Romani, depicting Our Lady and the Christ Child. This is the same image the Pope always prays at both before and after his apostolic journeys abroad.
Before returning to the Vatican later in the afternoon, Pope Francis paid a private visit to the Rome Basilica of Sant’Andrea delle Fratte.
It was here, 175 years ago, that a French Jew by the name of Alphonse Ratisbonne, experienced a vision of the Virgin Mary. At that moment, in the words of the Pope, “from being an atheist and enemy of the Church, he became a Christian”.
Even more so, following his conversion, Alphonse became a Jesuit priest and missionary and ended up cofounding his own religious Congregation dedicated to Our Lady of Sion.(from Vatican Radio)